The Timeless Voice: We have a higher hope than U.S. law

Every day we see the problems facing our country – drug abuse, violence, crime, education woes, and so on. And though we often point the finger at external circumstances, the root of each of these problems is the sinful heart of man. No one is immune from sin, and we can see its fruit all around us.

Throughout history, people have tried to control and contain this sin through laws. A just society must. Yet laws alone fail to resolve the root problem. Laws can provide guidelines and restrictions, but they cannot change the heart of man. Man-made laws will continue to fall short of the solutions we really need as long as we continue to fall short of holiness.

We can see the shortcomings of the law most especially as we look at ancient Israel. The Israelites were blessed by perfect law from the Holy God. Yet, Israel still faced enormous problems in their own nation. Their hearts were still wicked, and so the problems persisted.

The perfect law was unable to do what only God can accomplish, to give God’s people new hearts. God promised this inner transformation to Israel through the Prophet Ezekiel: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws” (Ezekiel 36:26-27). Only after this transformation would Israel have the power to obey the law.

If God’s perfect law could not sanctify Israel, then certainly, our laws cannot sanctify America.

That is not to say we should ignore the legislative process entirely. As Paul explained, the law is a guide and a moral teacher (Galatians 3:24). Without the law we would not know we need a Savior (Romans 7).

The problem arises, however, when we put our hope for cultural transformation into worldly solutions. We cannot put our focus, our passion, or our hope into changing laws. It cannot become our “gospel.” Rather, we must focus on the only true and lasting change, a transformed life through the salvation of Jesus Christ.

True transformation will only come by witnessing the gospel and one-on-one discipleship. America will be transformed one person at time. Yes, it is more work than just passing a law, but it is the example that Christ set for us. When we all do our part as the body of Christ, we will be amazed at how much impact we can have in our communities, state, and nation.

If we are to engage in legislation, let us use it as a tool to witness the gospel. Let us use law to point to people’s need for a Savior and a deeper transformation that can only come through Christ. Let us lead people to the One who has power to bring hope, life, and love — the power to make all things new.

As the famous hymn says: “My hope rests on nothing less than Jesus’ blood and righteousness. I dare not trust the sweetest frame, but wholly lean on Jesus’ name.”

The Timeless Voice: We bring a “tough teaching” to the Capitol

How is bringing the gospel to the Iowa Capitol like Paul bringing the gospel to Athens?

Greg Baker, vice president of church engagement for The FAMiLY LEADER, explains:

The Timeless Voice: This war isn’t political, but spiritual

Commentary by Greg Baker

Our world is not as it should be. Sin has and continues to bring havoc to our world and the people living in it. Satan continues to work through lies to bring more and more people into bondage. Our world is full of his strongholds, in which he has taken so many captive.

Satan masquerades these strongholds as convenient, easy, safe, entertaining, and overall good escapes from the difficulties of life, but they are the complete opposite. These so-called easy escapes don’t only trap you, they enslave you.

As the world looks for earthly solutions to do these issues, we as Christians must bring the hope of Christ, His gospel, and His Church. Only through Christ can people truly be set free.

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free” – Luke 4:18.

America today is full of spiritual strongholds. Abortion masquerades as an easy, harmless solution that in reality ends in death of a child and guilt for parents. Drugs and alcohol disguise themselves as mental escapes that actually result in addiction and enslavement. Gambling promotes easy money and entertainment that instead ends in addiction, bankruptcy, and the highest suicide rate of any other addiction. Pornography promises pleasure, but ends with an addiction stronger than cocaine. All of these are just a small handful. Satan will use just about anything to take someone captive. His end goal is simple. It is spiritual death, and he will use about anything to bring it.

Christians and moralists have taken the battle against these strongholds to Capitols all across the world, only to find some of the most difficult opposition. Sometimes the opposition makes no worldly, political sense, but when you look at it spiritually … it makes a lot of sense. Difficult partisan issues like tax cuts get through the legislative process all the time, but issues such as life often don’t. That is because these issues are not political, but spiritual. It is a satanic stronghold that must be broken, not with worldly political weapons, but spiritual ones.

Sometimes the opposition makes no worldly, political sense, but when you look at it spiritually … it makes a lot of sense.

In the mid-1800s believers across the nation entered a spiritual war against the stronghold of slavery. Politics did not lead to the end of slavery in America; the light overcoming the darkness did. Satan’s lie of some people being inferior to others and considered property was exposed. Day after day pulpits and Christians in the nation spoke the truth against the evil one’s lies.

God’s people also petitioned the heavens. Some strongholds, Jesus said, can only be defeated through both fasting and prayer (Matthew 17:21).

President Lincoln understood this, and on March 30, 1863, Lincoln called America to fasting, prayer, and repentance: “I do by this proclamation, designate and set apart Thursday, the 30th day of April, 1863, as a day of national humiliation, fasting and prayer. And I do hereby request all people to abstain from their ordinary secular pursuits, and to unite, at their several places of public worship and their respective homes, in keeping the day holy to the Lord, and devoted to the humble discharge of the religious duties proper to that solemn occasion.”

President Lincoln knew that he was in the middle of spiritual war. He understood that repentance had to come before slavery could be abolished: “It behooves us, then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.”

Apostle Paul explains this in 2 Timothy 2: “Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to the knowledge of the truth, and that they will come to their senses and escape for the trap of the devil, who has taken them captive to do his will.”

If America is going to see these strongholds tumble, God’s people must quit playing politics, realize they are in a spiritual war, and learn how to engage in battle. They must claim their identity in Christ, put on the armor of God (Ephesians 6), and engage in the battle of the heavenlies by fasting and praying.

Then God’s people must go. They must go and raise up disciples by preaching the gospel of repentance that leads to salvation and teaching people everything Christ taught us. Only when the Lord’s people get messy and intercede for people will we as a nation come to our senses and escape the devil’s traps.

As moral legislation faces difficulty in legislatures across the nation, let us not take up arms in the political battle, but in the spiritual one. Let’s preach the gospel in the Capitols, and on the streets of our nation. Let’s petition the Lord in fasting and prayer to forgive us our national sins. Let’s fight this stronghold with the truth of God’s Word and the conviction that life is found in obeying the Lord. Let’s shine light into the darkness and set captives free.

“The light shines in the darkness, and the darkness has not overcome it” – John 1:5.

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Greg Baker is vice president of church engagement for The FAMiLY LEADER.

The Timeless Voice: Billy Graham’s final crusade

The Timeless Voice: What distinguishes Christians at the Capitol?

TFL’s Vice President of Church Engagement Greg Baker asks the question, “What is it that separates Christians from the rest of the world?”

It isn’t political party or good deeds or even good intentions. But rather, Greg explains, it’s a death penalty issued 2,000 years ago that makes all the difference:

Discover more about The Church Ambassador Network’s unique work at the Iowa Capitol by clicking here now.

The Timeless Voice: Repentance is pointedly personal

The FAMiLY LEADER Vice President of Church Engagement Greg Baker was convicted recently when asked, “Greg, are you preaching repentance?”

Repentance, Greg realized, is intensely personal and can be divisive. People might not like you if you call them to repentance.

But in this video, Greg explains why it’s so important not to shy away from repentance when sharing the gospel … even when sharing at the State Capitol:

The Timeless Voice: For America’s sake, build the Church

Commentary by Greg Baker

Of the unique powers of government, perhaps the most important is that of sovereign, the final authority. The sovereign is the one who at the end of the day owns the government and owns the nation in which the government serves. In the United States of America, this unique power rests with “We the People” – and if the people are to be successful as sovereign over this nation, then the Church in America is the key.

Throughout history, and for many nations even today, sovereignty has rested with the monarch. In the United Kingdom, if the monarch is not satisfied with government, he or she can dissolve it and call elections. In America, the people exercise the same sovereignty every 2 years when they have an election. If satisfied, they can choose to keep those who are in power or they can choose new personnel.

But no matter how it’s done, the success of a nation rests on the success of its sovereign. And if you want a righteous government, you need a righteous sovereign. The sovereign must be able to select leaders who will pursue righteousness and remove leaders who pursue wickedness. Yet in order for the sovereign to do this, the sovereign must be righteous – which means in a nation where the people are sovereign, you must have a righteous people in order to have a righteous government.

Presidents Adams and Washington understood this. They understood the American form of government, where the people are sovereign, was made only for a “moral and religious” people. They openly proclaimed, the American government was not adequate for any other type of people.

And how can the American people be righteous? God is the sole source of righteousness, and man can only come to God through Christ. The pathway to righteousness comes through Christ and His Church. If America is to be strong, it will only be strong when the Church is healthy. The Church holds the key to life and righteousness, serves as the extension of Christ’s body, and ministers as the teacher of God’s Word. America is dependent on a healthy church.

“If the people are to be successful as sovereign over this nation,
then the Church in America is the key.”

So if you want to serve your country, you can start by building God’s Church. Begin by ensuring you are a member of the Church yourself. To become a member you must accept Jesus Christ as your Lord and Savior. You must repent of your sins and believe in the Son. This brings you into Christ’s body. Then you must submit yourself under the headship of Christ and the leaders of His Church. Be discipled/mentored by someone who is more mature in the faith.

Then grow in your faith by reading the Word and bringing your requests to God in prayer. Seek counsel in life decisions through the leaders of your church. Pursue holiness, and love and serve the people of the church. As you grow in these things, take this message to the lost world. Share the Gospel of Christ with others, and as they come to know the Lord, raise them up as disciples. Teach them the things others taught you. Then encourage them to do the same. Grow His Church one person at a time.

And as the Church grows, the righteousness of the nation will grow. As the Church grows, the conscience of the nation will grow. The sovereign people will then reflect righteousness, and as a result, the government will reflect righteousness.

So for the sake of the American people and America itself, build the Lord’s Church. Christ always has been and always will be the nation’s only hope.

Greg Baker is vice president of church engagement for The FAMiLY LEADER.

When the Church’s shepherds speak to shepherds of government

Following week 3 of Iowa’s 2018 legislative session, TFL’s Vice President of Church Engagement Greg Baker shares his heart on how bringing pastors to the Capitol blesses both the government and the people governed by it:

Learn more at:

The Timeless Voice: Why our legislature needs to pray

Commentary by Greg Baker

Like in most state capitols across America, the Iowa State Capitol begins each morning in prayer. As the culture becomes more secular, many wonder, what is the future of morning prayer? Is it any longer appropriate in today’s culture? Is it good use of the state’s time and resources? Is the state just merely keeping a tradition?

I believe opening each chamber in prayer is the most important work that the Iowa Legislature does each day, and if prayer was to be removed not only would the legislature suffer, but so would the people of Iowa.

When King Solomon was crowned king over Israel, he had big shoes to fill. His father, King David, was perhaps Israel’s best king. David was not a perfect king, but he was a very good king. King Solomon knew that it would not be easy to replace David, and he also knew the gravity and importance of his position.

In 1 Kings 3, God offers Solomon anything that he would want, to which Solomon responds, “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?” (1 Kings 3:7-9).

Solomon asked God for wisdom. Why? Because Solomon knew if he was going to govern the people of Israel well, he needed wisdom from above. The role of the king is difficult. Not every issue that comes before the king is black and white. If the king is going to administer fair justice, he must have wisdom from God. Solomon understood this, and he asked God for that wisdom.

“The tasks before Iowa and our nation are much too great not to pray to the God who created the heavens and the earth.”

Every morning that legislature opens in prayer our governing officials are humbling themselves before the same God of David and Solomon. They are saying, “I am not that smart. I do not have it all together. God, I need you, and your wisdom to govern this great people of Yours.”

If our government leaders do not seek the Lord to carry out the difficult tasks before them, they will be more likely to govern from pride and earthly wisdom instead. But no earthly wisdom can bring about true, fair justice. It will bring out a cheap substitute and will leave the king and the people calling for more.

The tasks before Iowa and our nation are much too great not to pray to the God who created the heavens and the earth. We, as people, are far too weak to carry this on our own. God invites us to share our load with Him. Let Him carry the burden, for we are inadequate to do so without Him.

Behind the gavel in the Iowa House and Senate hangs a portrait of President Lincoln. As we start each morning in prayer, let’s remember these words President Lincoln spoke in 1863: “We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!”

That is why our governing officials must start their morning in prayer. As a state and nation, we must continue to be humble and ask God for the wisdom we all need from Him. Let us never become too proud to pray to the God that made us.

Click here to watch Greg’s short video, “Congressional prayer: So much more than a tradition.”

Greg Baker is vice president of church engagement for The FAMiLY LEADER.

The Timeless Voice: Shepherds, lead us into dark valleys

Commentary by Greg Baker

America has built perhaps the most powerful empire in the history of the world. It has accumulated wealth and influence well beyond what the Founders could have ever envisioned. But this has not come without challenges. Throughout history, America’s shepherds have risen to meet these challenges, and if America is to thrive in the new century, it will need its shepherds of today to rise to their calling and lead the sheep … not where we want to go, but where we must go.

God has raised up shepherds in His creation. The shepherd is essential, often unliked, and as a result has the most difficult job in the world. The shepherd’s role is to guide sheep who do not wish to be guided to the path of life. They are a guide, a guardian, and a protector. God calls His shepherds to lay down their life for their sheep, even when the sheep don’t notice and will seldom thank them for it. The shepherd rarely looks out for his own interests, but for the interest of others.

God’s institution of government also has shepherds. That role traditionally rested with a king as lawmaker, judge, and executive. In America, these roles rest with U.S. Congress and state legislatures, the president and governors, and supreme court justices. These are America’s shepherds of government.

America is in a challenging place as a nation, yet the sheep are very comfortable. Sheep do not like to be moved from their comfort zone, even if the zone threatens their lives. They will just continue to lay where they are unless someone moves them. God often compares people to sheep, because it is in our nature to pursue comfort and stay there, even when we know it is killing us. The shepherds, therefore, must move the sheep, or they will die. This is not easy, and the shepherd is rarely liked, but the shepherd must do his job.

America’s challenges will requires its shepherds to lead their people into dark, uncomfortable valleys. Healthcare costs, growing deficits, the immigration crisis, the breakdown of the family, and so much more will not take easy solutions and will require great sacrifice, but America needs its shepherds to lead her people through the dark valley.

Solutions will not be simple, and it will require forsaking partisanship to come together to find real solutions. Solomon wisely understood that he needed wisdom from above to govern the great people of Israel. America’s shepherds in government must come together and beseech the Lord for His wisdom to solve America’s crises. Then after the wisdom is received, they must act on it. They must lead the sheep through the valley.

Unfortunately, the sheep will not move easily, joyfully, or peacefully. The sheep want to stay comfortable. They do not understand their comfort is their doom. They do not understand that in that dark valley are sweeter and better waters. They don’t understand that the dark valley leads to life. Instead they will fight the shepherd. But God has called His shepherds to lay down their lives and lead them anyway.

In America, this can be difficult because in America the sheep vote. These dark valleys will cost many of our elected officials their jobs. It will require them to lay down their careers, and they may never be thanked for it. It will be very important for the shepherds of the Church to encourage America’s government leaders through this valley. Pastors understand these things, because they too lead the sheep through these valleys.

The shepherd is an extremely difficult job, but it is a rewarding job. The Chief Shepherd, Christ, has gone before you, and He literally laid down His life for the sheep. He is cheering for you, and He will reward you for your sacrifice. Don’t seek to please the sheep, because what pleases them often leads to death. Instead seek to please the Chief Shepherd. For what He desires brings life. Be the shepherd that God has called you to be. Be the shepherd the nation doesn’t want, but desperately needs.

“The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me” (Psalm 23:1-4).

“Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away” (1 Peter 5:2-4).

Greg Baker is The FAMiLY LEADER Foundation’s vice president of church engagement.

The Timeless Voice: How a simple trap muffles the Church

To be the “Timeless Voice,” the Church needs to be a voice of timeless truth into the culture, not just another voice of culture itself. In other words, “In the world, not of it.” But this recent Thanksgiving revealed to me just how hard that can be.

I had been reading Ezekiel recently, and a verse about Egypt really stuck out to me: “But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt” (Ezekiel 20:8). God was upset with Israel, because they never removed Egypt from their hearts. Egypt had more of an effect on them than they did on Egypt. That made me think of my own heart. How much of Egypt is still in my heart? How much does this world still impact how much I think?

This reality of “Egypt” still being in my heart overflowed this Thanksgiving. Thanksgiving is one of the few days a year that I buy my local newspaper … because I want the ads. I want to see the Black Friday deals. Now, being excited for deals in and of itself is not the issue. What it does to my heart is the issue. Thanksgiving is supposed to be a holiday where we reflect on all of the provisions God has given us and be thankful for them. It is a holiday of contentment. For me and for so many other Americans, however, it has become the kickoff day for the season of wanting more – the season of shopping and obsessing over all the things we long to have or believe we now need, as the culture around us tells us we need them.

Alas, this is not the only time that happens. I feel a need to buy the Under Armour brand, and when I see sales on Under Armour, I use them to justify my purchases. Why do I feel compelled to buy? It is not a premeditated thought. It is just an overflow from my heart. My eyes see Under Armour every day, everywhere, and my heart begins to think I need it.

This world is after our hearts. It wants us to embrace and find life in the things it has to offer. When we give in, however, we lose focus. We lose the bigger picture. We are no longer ambassadors of Christ, but we become ambassadors for “Egypt” instead.

Yet resisting the world’s siren call is not as simple as changing a few of our actions. It is not as simple as, “Just quit buying things and remove yourself from the world.” “Egypt” is a problem in the heart. There is a reason God tells us to guard our heart, because everything we do really does overflow from it (Proverbs 4:23).

And changing the heart begins with realizing we are most productive for the kingdom of God when our eyes are focused on the kingdom. We are most productive when we have an eternal perspective, look at the unseen, and put our treasures in heaven. Life cannot be found in the things of this world. They cannot satisfy our innermost desires. And if we are going to share this freeing message, this timeless truth, with the world, then we must actually believe it and illustrate it to others. Only then can we have an eternal impact on culture.

For those who are in Christ, Satan cannot separate you from God, but he can distract you and take you off mission. Your flesh and this world ally with him in this endeavor. Therefore, we must guard our hearts. We must tear down the idols of “Egypt.” In a world that never seems to find contentment, satisfaction, rest, or peace, let us instead show them rest, satisfaction, contentment, and peace – the kind that can only be found in Christ Jesus our Lord.

Be content this holiday season. Be joy-filled, and let not the world sway you. And when the world asks why you are not doing as they do, point to Christ (1 Peter 4:4).

Brothers and sisters, let’s live a life that stands out in one of the greatest empires of world history. Let’s guard our heart to be the timeless voice.

The Timeless Voice: The Church’s rightful relationship to government

Commentary by Greg Baker

Throughout history there has been a debate over the role of the Church as an institution when it comes to public policy. Does the Church even have a role to play in government?

The United States has largely bought into the motto of “separation of church and state,” but what does that practically mean?

According to the Bible, government is an institution established by God with the primary purpose to punish evil and praise those who do good (see Romans 13 and 1 Peter 2). Yet how can government determine good and evil without God? Without the voice of the Church rightly proclaiming the truths of Scripture? To do its job successfully, the government needs the Church to fulfill the proper role of spiritual guide and counselor.

For government, like the Church, wrestles with difficult issues that impact not just nations and laws and economies, but real people’s lives – such as the drug crisis, unplanned pregnancies, poverty, immigration, and so much more. The government carries people’s burdens, just as our churches do. Thus the shepherds of government and the shepherds of God’s Church have much in common, albeit with different responsibilities. Both are institutions of God’s, and if they work together they can be a blessing to the people.

The Church, however, has a unique role to play because it holds the Truth, God’s Word. The Church holds a larger, eternal perspective on what is truly happening in the culture, and the Church holds the true solution. As government works to administer justice, it needs guidance from the Church.

It is not the Church’s responsibility, however, to create public policy. That role belongs to the government. God calls those who serve in government His “ministers” and assigns His ministers of government – not His ministers of the Church – responsibility to administer justice.

The Church’s responsibility is to share what God says about the issues the government is wrestling with. What do the timeless principles of Scripture teach? The Bible speaks to the root of every issue the government faces. The Church must lay out these biblical principles before the nation’s “kings” as the government works to administer justice. The Church is the moral compass and advisor to the “king.” Without the Church, the “king” will only receive worldly counsel and will never be able to administer true biblical justice.

As the Church lays out these principles, it is the “king’s” responsibility to administer these principles in public policy. The Church must check to ensure that public policy includes the full counsel of God. The Church must also be a leader in speaking to the culture, encouraging when “the king” has it right and correcting when “the king” has it wrong.

The Church must speak not only to a few issues, but to all issues. Each individual pastor and local church may not be able to do that, but when you tap into the full global church as an institution, God has gifted congregations in different areas. When the full Church comes together, the full counsel of God can be given to the “king.”

As a result, not only will biblical justice be advocated, but the “king” will also see that God cares personally about each individual issue – not just the hot-button topics – the government wrestles with. And then, perhaps, the “king” will also see how personal God is and be drawn into a relationship with Him.

Beyond just the issues, however, the Church must not forget to offer personal counsel to the “king” as well. King David ruled with justice and righteousness because he walked with the Lord his God. The same is true with our “kings” today. If we are to have true biblical justice, our “kings” must have a relationship with God. The Church must pour into these men and women on a personal, spiritual level. It must share the Gospel with them with a heart to lead them to Christ, plug them into a local church, and see them discipled.

A new heart lies at the center of true justice. That is the beauty of the Church ministering to the ministers of government. The Church can use the issues today’s “kings” face to point them to the God of Justice and guide them to form a personal relationship with Him. Only the Church can fulfill this unique role of ministering to the “king,” both individually and as a minister of justice.

Most importantly, at the center of this Christian witness, the Church as an institution must be a voice independent of worldly factions and allegiances. The Church’s voice is not to be a voice from this kingdom, but a voice for God’s kingdom. It must not be Republican or Democrat, nor conservative or liberal. No, it must be clear that its allegiance is to another kingdom alone. The Church is the ambassador of God who created the heavens and the earth, and it stands for the same truths it always has. It must never be shaken, and it must never change.

The Church must recognize and adopt the attitude that majority parties come and majority parties go. Presidents come and presidents go. Nations come and nations go, but the Lord remains forever. We are not afraid or impressed by you. We are the Church. We were here before you, and we will be here well after you are gone.

Daniel is an excellent example: He was not only a voice to four different emperors, he was also a voice to two different empires. How is that possible? Because Daniel did not come from the institution of government. He was an outside voice. He came from a completely different kingdom. When the kingdoms of earth changed, Daniel’s job continued and did not change. The same is true for the Church in America. If the American government dissolved tomorrow, the Church’s responsibility would not change. The Church must simply approach the new king the same way.

This truth is essential to be a proper witness of Christ in the civic arena. The Church has to get this right if it is ever going to get the relationship between Church and state right. The Church must assume its proper role and loyalty – as a moral compass and guide to the institution of government as well as an ambassador of its true king, God alone.

Our nation, as all nations, desperately needs this right relationship between Church and state. Minister of God in the Church, will you arise and take your role in the civic arena? Not as the nation’s politicos desire, but as God desires? The “king” needs you. The nation needs you. The kingdom is calling.

Greg Baker is The FAMiLY LEADER Foundation’s vice president of church engagement.